INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
By Philip Thon Aleu
July 2, 2011 (BOR) – Ding Akol Ding , a war veteran and now a minister in the local government of South Sudan’s Jonglei state said that independence day is one of the happiest moments of his life but warned that there are tough challenges ahead for the new state.
In an interview with Sudan Tribune, Ding affirmed that joining the armed struggle during the North-South civil war years was the right thing to do adding that he was confident of victory in the end.
The former fighter who lost a leg while stepping on a landmine in 1990, said he is sad that the nationalist struggle of South Sudan people turned into a power struggle between the elites along tribal lines.
“We must look as nationalists to change the face of oppression. It is deplorable to see our politicians and intellectuals when they are involved in tribal politics. They are talking of even the leadership of tribes. This needs to be discouraged and to tell people that these trends will not help us. What we want is the ability and capacity to serve all of us. Tribes should not be used as a form for climbing to power,” Ding said.
The minister said that his work in the state showed him that the armed struggle was easier than the fight for development and providing services to the people.
“For us to deliver services, to show our people that what we fought was to change the lifestyle and bring prosperity to our community has become like a nightmare. To mobilise resources, you find there are resources. Even the capability of human resources is not there. Even the few people who are said to be educated were observed and the counties remain without capable people. The people are not getting what they want, what we have been fighting for; like getting water close to women, schools, roads and food production. We are fighting against ourselves and again we find ourselves in insecurity” he said.
Ding called for a good system of governance that is based on democracy and accountability stressing that people need to reflect on the experience of the last six years during which the semi-autonomous Government of Southern Sudan (GoSS) was in control.
ST: There are few days to the declaration of South Sudan independence, how do you feel as a person who was involved in the war?
DD: Thanks you for this opportunity at this time when we are waiting only few days to have the independence for the people of South Sudan. In fact, when the war started, everybody was feeling that there is marginalization, there was a genuine suppression. There was oppression in all the systems of government. Everyone was feeling that time has come for us to resist the system that was in place. Me, personally I felt that it was a right decision to go to the bush, and even if it cost my life, that was the right decision. During the struggle, it was a challenging life. So, if you have not been a committed person to the bush life, that why you have seen many people went back to the enemy and they had been crossing in and out because the bush was a really tough experience.
Knowing that it was a war and it is a fight and one day it will end with a victory, today I feel that is the happiest day in my life, to wait for few days to raise the flag of South Sudan [while still] alive, and to see that the joy of the people of South Sudan after all these struggles. I am really very excited and very happy and when I reflect back to my colleagues who died during the struggle, we say the victory is certain. We have won the war and it will be for our generation to see the benefits of what we have been fighting for.
ST: What were you doing when the war started in 1983?
DD: I was an administrative officer in Wau in 1983. Then I was transferred to Jonglei state after the division of the southern Sudan and I was assigned to Kongor rural council as executive officer. I was there with Hon. Atem Garang; he was the senior inspector of local government and Nekedimo Arou Man, in Kongor rural council.
ST: How did you then join the Sudan People’s Liberation Movement/Army (SPLM/A)?
DD: That was the time there were influx of recruits from Bar-al-Ghazal crossing to Ethiopia. So, we were asked by the movement by then that we should not leave; because if we leave Kongor Rural council, then the enemy will occupy Kongor town and that was the route for recruits to Ethiopia. So, we were there serving two governments; giving food for recruits and serving as government representative there. It was difficult. We were meeting with SPLA on this side and Sudan Government on one side.
ST: How did you take one side then?
DD: The time came now when the forces of Koryom came in, then we felt that the area was secured because our worry was that if we left earlier, the chiefs will be the victims. Me, I wanted to leave by December 1983 but people prevented me so we mobilised people and tried to support the chiefs. It was like an assignment for us to facilitate the movement of recruits to Ethiopia and we took it as a challenge although it was risky at certain stages. In September 1984, I decided to go up to Ethiopia because by then there were more forces and then a transitional administration was set by the forces of late Arok Thon.
ST: Why did you go to Ethiopia?
DD: I went to Ethiopia to attend general military training and I was posted to Western Equatoria under Commander James Wani Igga from 1987 up to 1991 when I was wounded in Marindi.
ST: How did you lose your leg?
DD: I was first injured in 1987 in Tore when we were entering the Yei area and then I was treated and became OK. I had two bullets. My co-commander, Garang Monykuer was killed. Then I took over, because I was his deputy. Then we repulsed the enemy that was moving from Yei and then I took the treatment and then came back to the fight again. In 1989, I was injured in Kajo-Keji. Then lastly, I was injured again in the attack of Marindi. I stepped on a landmine on 12, December 1990. I have three bullets now in my body. All these are symbol of liberation and one feels that he is a hero.
ST: So you lost your leg to a landmine…
DD: December 12, 1990, we were trying to raid Marindi airport and then our forces delayed and it was raining heavily. At night, forces were not moving, so, I decided to go ahead and check what was happening up front. When I was advancing, I suddenly felt that I stepped on mine and I collapsed. People then came and collected me.
ST: What was other fierce battles can you remember?
DD: You know, memory of battle is not an easy thing. I remember one attack in Kajo-Keji; it was not an easy thing. Plus ambushes we were happening between Yei and Juba. I remember in 1989 there was a convoy carrying about 12 tanks of fuel, trying to go and recapture Eastern Equatoria areas. We were instructed by late c-in-c that that convoy should not go. We fought between Morobo and Yei, we couldn’t destroy anything. We had to reorganise again and made an ambush between Yei and Juba in a place called Kenyi. In that ambush, we destroyed two tanks of fuel, one with a capacity of 6,000 litres. It was heavy, we lost many people in that fight. It was really big fight and some of us felt that many of us would die. Plus many other big fights between Yei and Juba because that was the lifeline for Juba; because of the food, fuel come through Yei. We were stationed there in a place called Kopera. That was our headquarters. Our people, especially the Kakua in Yei must thank them for helping the SPLA and that it was good for the liberation supported by all people in the region. The chief would give us information on the movement of enemies at any time. They will tell us.
ST: Having got all through that struggle where people were united against one enemy how do you feel about today, where there are local disagreements based on tribal lines?
DD: We feel very, very sad. When we started the liberation, most of us were nationalists. Now, especially, our elites, it is just because of power struggle that has developed among the elites. But when you see the normal citizens, who have no interest, they feel that they are part southern Sudan and they can die for one cause. It is our elite that are confusing our people because they want power in the name of tribes. Some of us, like me, I never fought in my own area and I lost my leg in Marindi. Nobody can tell me today that Marindi is his because I lost my leg there. I have been to Yei, Marindi. I know all chiefs and people there. I feel that it is just degeneration from our elites. Why are you encouraging politics of divide among ourselves because of power? It is very discouraging to see some of the people, especially those who have never seen the bitterness of the war are the ones drumming all these division amongst our people. But those who have been fighting know that we are one people. Some of us died in many fronts that are not their own area and that was the course of liberation. You fight anywhere, you are a nationalist. We cannot feel that we represent a section. We are here to represent a nation. We must look as nationalists to change the face of oppression. It is deplorable to see our politicians and intellectuals when they are involved in tribal politics. They are talking of even the leadership of tribes. This needs to be discouraged and to tell people that these trends will not help us. What we want is the ability and capacity to serve all of us. Tribes should not be used as a form for climbing to power.
ST: As a former commissioner and now a minister in state government, how was the shift from military command to civil administration?
DD: I discovered that fighting was easier than development. For us to deliver services, to show our people that what we fought was to change the lifestyle and bring prosperity to our community has become like a nightmare. To mobilise resources, you find there are resources. Even the capability of human resources is not there. Even the few people who are said to be educated were observed and the counties remain without capable people. The people are not getting what they want, what we have been fighting for; like getting water close to women, schools, roads and food production. We are fighting against ourselves and again we find ourselves in insecurity. The elements of militia, the elements of power struggles continue to confuse our local population. So, to me, I see that managing the affairs of people is not an easy thing. It is a task that we have to give an attention to, because we must translate what we fought for to our people, to believe that this is what we have been fighting for. It is not the title of being a commissioner or minister. We are fighting for services to our people. Opportunities for children to go to schools, health facilities should be available to everyone. We need to engage ourselves to show that we fought for this.
ST: The expectations are high and the challenges are still there, where do you think South Sudan will begin as a nation?
DD: I think we need to reflect seriously on the way we have managed our affairs for the last six years and then move from there forward. Nobody will come from outside to manage our own affairs. We are the ones who are going to manage ourselves. The time has come to prove the claim that it is north which is not doing this or not giving us money. Now the north is going to leave, what next? We need to really focus on economic development and unity and peace among our people so that people can be allowed to do whatever business they want to do. We must really be very careful with the way we are electing our officials. We must be very careful with it because time has come to evaluate the ability of the people. We should not have sympathy. It may not help us. We need to have a dialogue; public issues should be addressed in public. We should develop the leadership of accountability at every level so that we can prosper. It is a heavy responsibility. Governance should be looked at as a source of prosperity. If there is no governance, then the prosperity will not be there.
ST: Any final message?
DD: People are excited when there is victory. For the days to come, people will be euphoric but we need to manage our happiness because it can turn into a problem. We should be mindful of individuals who are trying to confuse our people for personal gain. We need people to stay in harmony. We need to follow democracy that is open to everybody. We must be very careful of the wrong elements; there are those who always like to benefit from fighting.
(ST)
Nhomlawda
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Diing Akol is right to assert that tribal politics should be discouraged.
Traitors like Riek Machar and Lam Akol are the ones encouraging tribal politics to advance their narrow world views in South Sudan. These traitors mst be told point blank that no nonsense will be tolerated after independence.
Also Dinkas who want to monopolize GOSS for their personal interests should be discouraged too.
Kuek
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
“We wish that all Southerners especially Nyamnyam and Gaar/maale to imitate the true patriotic image you possess.
God bless you Akol!
dakin
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Ding Akol Ding,
Why do you speak all these…? OK…Ding, I think you want to cheat me. Where are you from? Mading Bor or Kongor. Kongor…, a payam of Panyagor? I forgot.
If you are from Mading Bor stop pretending, I know you are a cheat,tribalists and traitors. Unless you grow up in Twic or Nyarweng, how can you talk like that,Aah!?. Tell me, has anything good ever come out of Mading Bor Gok/Athooc?
Anyway good try!
Kuek
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Dakin,
Who could not exactly tell where you come from other than your name. Your ploy to put Bor and Twic at conflict can not deceive anyone.
Why don’t you leave his tribe aside for appropriate time and judge him as per what he says.
Tribe can not effectively define and explain a person unless you point out what he did bad that you know.
Just outline how you met Akol Diing and what he did bad and we shall weight your points against his.
I think you are not worth debating with either because the chaotic way you threw your comment tells much about.
Akol despite the odds you may coin up is a minister.
Who are you in the society anyway.
Please guys ignore this wise man!!!
Lorolokin
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Nhomlawda,
Those who are running the government on a tribal bases are Dinkas not Riak Machar nor Lam Akol.
Please say the truth and it will set you free. Are you not aware of the people saying, government of Dinkas by Dinkas for the Dinkas. What the HECK is this ?
Kinkak
Madingthith
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Dear Commentators,
Mr. Diing Akol Diing has actually vomit to the last of his stomach but you will never use and accepts his words of encouraging all the southerners to united themselves and leave all kind of lawless activities like practicing these chronic tribal conflicts and conflict of interests especially with Fake Drs. Riak Machar and Lam Akol Ajoklac but they will not manage it God of South Sudan will not allow that interests to happen and many many people have lost their lives and many more have amputated example is with the interviewee Mr. Diing Akol Diing who had lost his one Leg during Kaji Kaji fighting on 12 December 1990.
To those who hate Dinka why don,t you show us where did you got your injury(ies)when and how? Diing also has some more bullets which maim him and he is still serving the nation of South Sudan.
Thanks so much Diingdit God has keep you alive to witness the independence of South Sudan and enjoy your struggling in luxurious life, pray for your own comrades who lost their lives in the battlefields during your struggle time.
There is time for everythings:-
Time for war and time for peace.
Time for poor and time to be rich.
Time for birth and time for death.
Time for crying and time for laughing.
Time for harvesting and time for cultivation.and more etc….
God bless you veteran Mr. Diing Akol Diing serve your people well.
Madingthith a man of transparency, justices and accountability.
dakin
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Kuekuek or Mading Bor,
Even I can not like to debate a theif from Mading Bor traitors, understand? You blame others for your doom failures and steal credit for the good work of others! What is wrong with you Mading Bor, Aah!?
Why can not you gave me security in Pibor,Duk, Panyagor,Akobo,Korfulus, Pangak and so and so. Go and tell your uncle Kuol Manyang the one who failed to dooms in Mading Bor there.
kuac Agol
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Dear friends.
You are out the point completely and try to enjoy the conflict of interests rather than to enjoy our Independent only without whosoever is doing what in the goverment.
Now if i may ask you which tribe in south sudan is suppose to monopolize the government south sudan than the Dinka you always talk of, whenever the minor case is being discussed like the case of Akol Ding who is lodging his point of advice to the youth of south sudan , than all of the sudden you unknowingly came in with unemployment issue , Dinka monopoly and traitors of south sudan which is father of backwardness.
You from different tribes of south sudan when will you know that you are all brothers and sisters from newly born country and work together in peace and harmony.
I thank Akol for the word of advice he gave us and he should keep on doing that.
To the traitors of south sudan ,please watch out south sudan government will soon change and could not tolerate all these nonsense ,it could not make sense to talk of traitors,Dinka and other bad things when it is time for us to celeberate and be happy.
Billiu Puoch
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Dear all
Its my first time to heard that,Mr.Ding is the State Minister and I know the reason why Mr.Ding posted his CV on Sudan Tribute.Sincerely it can be shame for you because we knew your struggled since even you didn’t tell us live in public Forum.
Can you tell me your roles in Jonglei State if you are Minister? Why there are many challenges from Jonglei State from your leadership?
Dinka don’t make things funny definitely you will see the new record after independence otherwise no place for you in South.
How can you tell us that,Riek Machar is not a permanent leader,very soon Mr.Machar will be permanent leader if there is permanent in this world.
Dinka we are very sorry indeed and remember what you think that,its true then we are going to destroy it by all means.South Sudan need a leader who can thinks big rather than those who are in need to consume food just to build their bodies.
We have freedom fighters in South and we are ready to do whatever we like as Nuer in South.Exactly South Sudan will be soon rule by one tribe believe me Dinka.
Mr.Garang was the man who can handle things positively but its very unfortunate by then.Mr.Cawboy ( Mayar Diit) will not be a leader after independence.
Don’t try to use that words ( Ci Nuer dong bay) because you will face the consequences very soon.
(Jaang thiele ye loc)
Cadaai ?o?
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
I do really appreciate your service to people of South Sudan, Mr. Diing. But, right now it is time for democracy system to begin. Tribal issues are going to be there more, and many issues that were being pushed down by the bigger of Norherners. My advice to you, be careful with cheaters of Dinka Bor in using against your tribe of Dinka/Jieng Twic/Tuic East. I am knowing the gaming card being play here, last couple weeks. Everything being reported are some kind of propanda against Dinka/Jieng Twic/Tuic East if smart person can looks at them carefully. For example, it was Commissioner of Pibor County wrong accused Twic East County, Dr. Lual Achuek issue about oil, Commissioner Daau Akoi being responded to wrong accusation, today Mr. Diing to news of propanda by Dinka Bor media, etc. You wise fan be the judge.Lual
Nhomlawda
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Cadaai?o?
Are you suffering from psychiatric disorder such as war trauma or what is wrong with your head?
What kind of propaganda against Twic people are you referring to in this report/interview? Diing Akol is a nationalist who is advising his countrymen and countrywomen to live in harmony regardless of regions of origin in South Sudan and to develop their new country in peace, but you seem not to apprehend his advice.
I think you are mentally ill and need treatment.
Nhomlawda
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Dakin
Bor in South Sudan is a strong identity associated with vision and strategic leadership.
Bor name makes our brothers and friends proud but makes our enemies to shiver and melt to the background.
I know you are envious of that strong identity and desperately tarnishing it intentionally and cowardly.
Never think Bor can be tarnished to be like your traitors’ names.
Days for traitors are numbered in South Sudan.
dakin
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Nhomlawda!
Even I do not know why you call yourself Nhomlawda,that name does not fit anybody in Mading Bor leave alone you! Nhomrach or Nhomtuany can fit you better. Unless you are a witchdoctor, I don’t know why your Mading Bor name could make me shiver a thousand kilometres away. You have just brought up the good point by mentioning your Mading Bor *strategic leadership and vision.*
People are dying in Pibor,Akobo,Duk,Panyagor,Pangak,Korfulus,Nyirol etc.. non stop because they urgently need your Mading Bor *strategic leadership and vision* from Governor Kuol Manyang Juuk one of your very own Mading Bor.
I think you just want to cheat me and make me belief in something that you can never be capable of for your life there in Mading Bor!
Sorry, I can not allow you to waste my time
Cadaai ?o?
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
I am not suffering from mental problem my friend, just being too knowledgeable to coverup stuffs.
Cadaai ?o?
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
I need to clear something here, the word “Bor” is wrongly defined here. “Bor'” is not pinybor. That is wrong, ask your tribe elders. I have made some research and I have been told that the meaning of word “Bor” came from Lofon tribe land in equatorial thousands years ago. It means in their language, “People who left their area to migrate towards the River Nile. Those people are the one the Lofon people call ‘Bor.'” The meaning of piny bor is a descriptions of the word “Amol/Abor” in our language. Please let’s all be smart and critical for what we put our self in through an argument of this issue before we even open our mice. I think that would be a better thing for all of us today. Dinka/Jieng Twic/Tuic East is tribe from Dinak Bor. Period, it is 100% true. Unless you are from different planet where the truth is always being ignored.
dakin
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Good point from a man with his eyes wide open Mr. Ca-daai?o?
mazer
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
hope he works great for the future of sudan
From mameses 2 great work of Arh the origins of ancient egyptians and ancient nubians of sudan meroe weth 5000 year legacy of the nile-valley
lay in south sudan
is sudan state
but we who came from south sudan and abyssinya and puh ouce of the nile built kerma meroe ancient egypt and nubia sudan we are legends still are
were winners built ancient egypt and ancient sudan
3000 year legacy we built a legacy follow our footsteps of the nile-valley
unification
but two seperate states north south united in sharing oil resources
follow our footsteps unification you can do it below
http://www.youtube.com/watch?v=b4nCQQ1rO_o
http://www.youtube.com/watch?v=GBHgg5b7NmQ
http://www.youtube.com/watch?v=vZvez_CUVi0
i got a dream from rameses 2
he says sudan has failed for 500 years
since the fall of ancient nubia
and ancient egypt from the blacks 3000 year legacy unification
but there is nothing we can do
its up to you
but follow dollyh on sudan.net
and malith the great southern sudanese on a daily bases for our thoughts
on how to rebuild sudan
as twon proserous nations united in sharing oil resources to make region prosper
also think of alliance with nuclear india for military future seurity
its me dollyh
fly who was a great fan of michael jackson and lovecd ancient egypt and ancient sudan has passed away june 29
but dot worryu follow me dollyh and new heroes justin beiber and willow smith on twitter
Subject: from dollyh of sudan.net hese user Fly who was british and egyptian sudanese has passed away june 29 who cares he doesnt really exist but michael passed away he loved the uk so much thats why he wanted to perform on July 2009 Mj passed away moven lovely uk fly and Mj both passed away look to a new hero now justin beiber or lady gaga love uk from bieber fans dollyh
To: [email protected]
Date: Friday, 8 July, 2011, 17:55
hese user Fly pass away June 29
FROM UK AND SUDAN
http://www.sudanforum.net/member.php?u=5826
there something preventing me from speaking to sky press i cant tell you
now michael jackson also pass away
http://www.youtube.com/watch?v=OC2ZjektTXc&feature=fvwrel
http://www.youtube.com/watch?v=dZTquW5aPB4&feature=related
LEGACY HE LEFT
http://www.youtube.com/watch?v=AQMoy9hZUi4&feature=related
AND HIS TRIBUTE
michael loved the uk hes gone now like fly who was also from uk and egypt sudan passed away learn to MOVE ON uk love
http://www.youtube.com/watch?v=tOBRn-4WJZQ&feature=related
no more AREOPLANES
if you want to speak to me dollyh
http://www.sudanforum.net/member.php?u=5826
follow me on sudan.net or facebook
michael jackson heaven now he loved uk so much
but dont worry new hero justin beiber or lady gaga follow them this new era
love uk beiber fans now look to beiber
fly and michael jackson passed away move on
cat speak to sky press forget about me and follow
follow or new hero progress love uk
Justin Bieber (justinbieber) on Twitter
twitter.com/justinbieber – Cached
Justin Bieber (justinbieber) is on Twitter. Sign up for Twitter to follow Justin Bieber(justinbieber) and get their latest updates.
Justin Bieber (iJu
or willow smih on twitter
alwillow
?
Willow Smith Fans (WillowWatch) on Twitter
twitter.com/WillowWatch – Cached
dollyh has message from rameses 2 move on fly passed away the guy the world loved so much why (does he really exist) michael jackson passed away move on but follow me dollyh on sudan.net and malith on sudan.net and south sudan.net discussions were millions of sudan speak on improving sudan everyday
new era fly passed aawy june 29 like micharel jackson but follow me dollyh and malith on sudan.net and south sudan.net discussions everyday
sudan.net
south south sudan.net discussions
follow us dollyh and malith and uncouncious lady everyday
Cadaai ?o?
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
I need to clear something here, the word “Bor” is wrongly defined here. “Bor’” is not pinybor. That is wrong, ask your tribe elders. I have made some research and I have been told that the meaning of word “Bor” came from Lofon tribe land in equatorial thousands years ago. It means in their language, “People who left their area to migrate towards the River Nile. Those people are the one the Lofon people call ’Bor.’” The meaning of piny bor is a descriptions of the word “Amol/Abor” in our language. Please let’s all be smart and critical for what we put our self in through an argument of this issue before we even open our mice. I think that would be a better thing for all of us today. Dinka/Jieng Twic/Tuic East is not tribe from Dinak Bor. Period, it is 100% true. Unless you are from different planet where the truth is always being ignored
dakin
INTERVIEW: Ding Akol Ding, a war veteran now working as minister in Jonglei
Ok… So ‘Bor’ is a Lofon term meaning people who left their area to migrate towards the River Nile. I can not call them DOR but they would like the name DINKA LOFON.
But why do they always want the Twic to adapt this Lofon name – ‘Bor?’
Or they just want the Twic to leave Panyagor and migrate to the Nile River!
Dinka Bor or whatever have no self respect!—-
Shame on them!